Sumaria vs mission Indians (Anastasio & Apolonio, neófitos of Sta Inés; José of San Buenaventura

Dep. State Papers, Benicia (Military), tomo LIII–LXVIII · BANC MSS C-A 18, document 350

Sumaria vs mission Indians (Anastasio & Apolonio, neófitos of Sta Inés; José of San Buenaventura; Mariano) for witchcraft/curanderismo: they staged a healing 'baile al diablo' over sick Indians of the ranchería for 2 nights, collecting beads/seeds/rosaries as payment, claiming the Devil would heal the dancers or all would die; named ~30 medicinal herbs; the curandero Anastasio threatened mockers with a 'máquina de yerbas' (poison bag) that could kill; the Padre Ministro had them whipped & jailed. Echeandía (23 Apr 1829): after 11 months' prison frees Apolonio, but Anastasio & José to receive 25 lashes each, administered publicly before the congregated Indians after Mass at Sta Inés, 'por haberse supuesto hechiceros' — indigenous healing/shamanism criminalized as *hechicería* under mission authority

Date1828 → 1829-04-23 (exact)
FromSgt Dámaso Rodríguez (fiscal); Echeandía
PlaceMission Santa Inés
SeriesDep. State Papers, Benicia (Military)
TomoLIII–LXVIII (volume range; this entry is not resolved to one tomo)
Original tomo pageLXVI.442–92
Scan leafn396–n399
Document typeabstract
SourceSavage abstract

Read this leaf on the Internet Archive ↗ · leaf n396–n399

How to cite this documentSgt Dámaso Rodríguez (fiscal); Echeandía, Mission Santa Inés, 1828 → 1829-04-23, Dep. State Papers, Benicia (Military), LXVI.442–92, Archives of California, C-A 18, Bancroft Library, University of California, Berkeley. [the tomo is given as the volume’s full range: this entry has not been resolved to a single tomo within LIII–LXVIII]Cite the document by series, tomo and original tomo page, as the literature does; the C-A number locates it in the repository. To cite this catalogue entry itself, use https://archivesofcalifornia.com/record/ca18/ca18-d350.html
The originals of these records burned in the 1906 San Francisco fire. What survives is Thomas Savage’s 1870s copy, and this page describes that copy.
See something wrong? Corrections are reviewed against the leaf and published in the errata register on this very page, with credit.
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